If, however, this is the blessing that Simeon pronounces, "it is not entirely encouraging" (Bock 1994:246). No matter how one translates the word, one thing should be clear: the meaning of “losing its flavor” is “to become foolish.”. In the Gospel of Matthew, Jesus' statement is portrayed similarly: "The eye is the lamp of the body. "You are the salt of the earth. 3. Learn how your comment data is processed. 34-35. Luke 2:34-35 New International Version (NIV) 34 Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. “Blessed are you when people insult you and persecute you and say all kinds of evil things about you falsely on account of me. If he does, he will have torn the new garment, and the patch from the new will not match the old. 35 It isn't good enough for the soil or the manure pile. 27 And whoever does not carry their cross and follow me cannot be my disciple. Found inside – Page 10314b); and c) the second extension (v. 15). In the Lucan parallel (Luke 8:16), not only is the metaphor dropped, but the first extension of meaning is ... Found inside – Page 3does. it. mean. to. be. Light? (Matt. 5:13-16;. Mk. 9:50;. Luke. 14:34-35). o Light in the Bible represents: - o Jesus Christ Himself (Rev 21:11); and as ... More and more people must look at this and understand this side of the story. This site uses Akismet to reduce spam. To translate the word “loses it flavor (lose its saltiness)” is from Mark’s  account which I have previously explained was most likely given at a different time than the Matthew and Luke sections. Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way. The call of four fishermen. ( Log Out /  (25-35) Commentary on Luke 14:1-6 (Read Luke 14:1-6) This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. The rationale for seeing Mark’s account as given at a different time relates to the nature of Jesus’ teaching ministry. Often the message given was the same but the places changed such as the “Kingdom is at Hand” proclamation. i. 25 Now large crowds were going along with Him; and He turned and said to them, 26 "If anyone comes to Me, and does not hate his own father and mother and wife and children and . Israel. Luke 17:37 and Matthew 24:28 indicate that some will be sent to a place where birds will be flying over dead bodies. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 14:25-35. “You are the salt of the earth. of peace. GOD'S WORD FOR YOU LUKE 14:34-35 34 "Salt is good. In what ways has Jesus and his message . In other posts I hope to discuss more about the figure of salt used in the bible and also “The Covenant of Salt”. When we find ourselves in an either-or moment, either Jesus or something/someone else, Jesus needs to come out on top. Introduction. LUKE 14:34-35 34 "Salt is good. “Blessed are the poor in spirit, for the kingdom of heaven belongs to them. Consider the following verses. (Acts 18:7-11). “Blessed are the peacemakers, for they will be called the children of God. Found inside – Page 1Brimming with lavish, full-color photos and graphics, the Zondervan Illustrated Bible Backgrounds Commentary walks you verse by verse through all the books of the New Testament. Please turn to Luke 14:25-35 and follow along as I read the passage for our study this morning. Found inside – Page 83And Christ does say that discipleship means sacrifice, as in Matthew 5:13: ... Christ goes on to say in Luke 14:34-35: “Salt is good; but if the salt has ... (7-14) Parable of the great supper. Luke 17:34 (NKJV) The NKJV translates the Greek word duo as "two men" in Luke 17:34, but the NASB does not. Found insideSaltless Salt (Luke 14:34–35) Luke records Jesus' warning about “unsalty” salt to conclude Jesus' teaching on ... What does cross-bearing mean for you? 4. Salt is good (See Gill on Matthew 5:13), (See Gill on Mark . Jesus said whoever does not carry his cross cannot be his disciple, followed by startling claims about hating your family and your own life. “Blessed are the meek, for they will inherit the earth. Luke 14:33 Luke 14 Luke 14:35. How has that Spirit and . Luke 13:35. not they themselves in person, but their posterity, who will be converted in the latter day: and shall acknowledge the Messiah, the blessed of the Lord, who will come in his name, to judge the world in righteousness: or else the meaning is, that when Christ shall come a second time, and every eye shall see him, these Jews, among the . If it really comes down to your Savior or your family, God wants us to choose him. Simon Peter’s 7 Disciplines (2Pet. 34 “Salt is good. The passage begins with a Mosaic law expert who asks . "The entrance of thy words giveth light; it giveth understanding . If you are an artist, you might want to try and put an image of this tremendous parable on canvass. Anyone who has ears to hear should hear!" Salt (Greek halas) was used for seasoning (Job 6:6) and for a variety of purposes in the Old Testament sacrifices (Lev. Luke 5 - Disciples Are Called A. Browse Sermons on Luke 14:25-35. " Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? Found inside – Page 5159 : 49-50 ( Matt 5:13 ; Luke 14 : 34-35 ) “ For everyone will be salted with ... everyone , ” favors an unlimited meaning , which is more natural anyway ... KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Found inside – Page 56However, both Mark 9:49-50 and Luke 14:34 allow a wider meaning as preparing writing εv τιvι with αρτυω , and neither of them ascribes importance to salt ... A disciple is someone who is a student, a learner of Jesus. A critical, experimental, and practical commentary on the Bible, this three-volume work is renowned for its scholarship and keen insight into the Scriptures. Pastor Smith serves St. Paul’s Lutheran Church, New Ulm, Minnesota. But if it loses its saltiness or its salty taste, is it good for anything anymore? It is no longer good for anything except to be thrown out and trampled on by people. Gay Sex in Luke 17:34-35 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Living as Kingdom people in our time is crucial: crucial to our world and crucial to our discipleship. They throw it away. Jesus first lays out two of the costs of discipleship (14:26-27); then, He gives two parables (14:28-32) that make the same overall point, namely, that a person must give careful consideration to the cost before he rashly jumps into it. "There is not one marriage in today's culture that is not vulnerable. In luke 14 verse 26 to 27 in the new testament, Jesus said: If anyone comes to me and doesn't hate his brother mother, father, wife and children and his own life, he cannot be my disciple. Luke 14:25-35 - The Cost of Being a Disciple. In verse 26, Jesus resembled the days of Noah with His second coming: "And as it was in the days of Noe, so shall it be also in the days of the Son of man. Previously, Jesus said that coming to God was like accepting an invitation ( Luke 14:16-24 ). If your faith loses its faithfulness, what good is it? "we also believe, therefore we also speak." Luk 17:34 `I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left; I think I would go with that. LUKE 24:13-35. ... Clearly we can no longer...", 'Speak Out! Don't Be Silent!' It was used to rub down newborn babies, although the reason is not given (Ezekiel 16:4). Of course many of the accounts recorded in the Synoptic Gospels are parallel and given from another perspective when they are not in exact agreement, but not all of the sayings of Jesus were given only once since not all of the disciples were with Him at all occasions and others (who would become part of the 500 who witnessed His resurrected person) needed to hear the same message in different towns. The man finds that he cannot follow through with what he set out to do. Luke 17 provides further powerful proof of the order of gatherings, as if the harmony of several passages so far were not enough. The related content in Mark clearly shows this is the case. The Authorized Version or King James Version (KJV), 1611, 1769. "Renouncing" may mean we give up something physically, but more often it means we let go emotionally so that what we possess no longer possesses us. Luke 14:25-35. How does it tie the message together? Calvin's Commentary on the Bible Luke 14:33. Found inside – Page 336In a pluralistic world, what does it mean to participate in Christian worship? ... 5:14-16), to heal the sick and announce the kingdom (Luke 10:1-9), ... 1 Now it happened that on a Sabbath day he had gone to share a meal in the house of one of the leading Pharisees; and they watched him closely. 27 And whoever does not carry their cross and follow me cannot be my disciple. He responded to people seeking good seats by advising them to seek the lowest seat and to invite the least desirable guests (14:7-14). What is the meaning and significance of the cross? John Gill's Exposition of the Bible Luke 5:34. Does this message apply to only initial salvation (salvation from the penalty of sin)? We quickly point out that in the verses used in this group of scripture we never find the word behind after the word left. Except where noted, scripture quotations are taken from the Easy-to-Read Version © 2001 by Bible League International. "Worship the LORD in all his holy splendor. He then (14:34-35) gives an illustration about salt to . Verse-by-verse commentary on the book of Genesis. Found inside – Page 5... 5:13 (Mark 9:50; see Luke 14:34-35; Colossians 4:6) C. The True Disciple (Part ... Mark 10:2-12; Luke 16:18; 1 Corinthians 7:1-16) The Real Meaning of ... What does this mean because i thought you had to love others as much as you love yourself. But if salt loses its flavor, how can it be made salty again? “Blessed are the pure in heart, for they will see God. Jesus ended His description of the cost of discipleship with a breathtaking statement: "Any one of you who does not renounce all that he has cannot be my disciple" (Luke 14:33). Found insideThat is, when they believe what he has taught and do it. That, after all, is what it means to have a Lord (Luke 13:34-35 and Matthew 23:37-39). 3. If it really comes down to total defeat (condemnation in hell) or Jesus, then give up and repent; sue for peace. is written by Phil Ware and is available in book form. 14.35 Jesus warns: " The one who has ears to hear had better listen!" He wanted the disciples to clearly understand the message to them so He uses: "become foolish". It's used in 2 Corinthians 12:4 and Revelation 2:7, where it's synonymous with Heaven. Much of this is due to our separation in time, language, and culture from Jesus. Luke 14:25-35 Commentary. “Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them. The primary spiritual meaning of light in the scriptures refers to God's Word and the illuminating power of God's Word, what we refer to as revelation. And no one pours new wine into old wineskins. Found inside – Page 79( See Luke 14. 34 , 35. ) 16. What do such acts as plucking out the right eye , cutting off the right hand , and casting both away from oneself mean , as a ... Heartlight is supported by loving Christians from around the world. Outside of the United Kingdom, the KJV is in the public domain. Luke 5:36-39. That would make Luke the only Gentile to pen any books of Scripture. Found inside – Page 41He that hath ears, let him hear" [Luke 14:34, 35; Matt. 5:13] the meaning of these words. When God gives to the tempter permission to persecute us, ... 25 Now great crowds accompanied him, and he turned and said to them, 26 "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he . . Particularly, the parable explains that the definition of a neighbor encompasses a person's enemies as well as his friends. i. KJV Luke 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. To get what Luke 14:34 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 2:34-35. Jesus bids them count upon it, and then consider of it. Found insideSacrilege , the meaning of it , p and n Rom . 2. 22 . Jewish learners in them used to Sadducees ... Scriptures , Papilts forbidding the comlels , 1 Luke 14. But if it loses its flavor, how do you make it salty again? Following the statement that we must "hate" our father and mother, Jesus relates a metaphor about a man who builds a house without first counting the cost (Luke 14:28-30). Jesus said in Luke 14:28-30, . I would like your opinion on what he argues, and would like your thoughts about whether or not Jesus does, in fact, mention homosexual couples in Luke 17:34-35, and what this means (if anything) for the debate today about Same-Sex Marriage. Commentary on Luke 13:31-35. Found inside – Page 252“Whoever does not carry their cross and follow me cannot be my disciple . ... do not give up everything you have cannot be my disciples” (Luke 14:27, 33). ( Log Out /  "The one shall be taken, and the other shall be left" (Luke 17:34). 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.' (Luke 21:29-36, NIV) Parable of the Fig Tree (Luke 21:29-30) Features the apostle Paul's writings turned into daily, powerful prayers. So taking hold of . Found insideAnd I'm not talking about them, but rather I am talking to those that do! How can this be? ... let them hear'” (Luke 14:34–35 NIV). And this is the reality ... Found insideIn the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven" (Matt 5:14-16) 1. What does it mean to ... 35 It isn't good enough for the soil or the manure pile. Can I just say what a comfort to uncover an individual who genuinely knows what they’re Let love predominate in your life. Luke 13:34 (NASB) Picture courtesy of Ward Lock - Wikimedia. 2:13; Exod. If your salt loses its saltiness, what good is it? WORDS OF JESUS IN RED. This story connects them (and us) with Christ, who is still revealed through the reading and interpretation of scripture (v. Because we've allowed the culture to seep into our souls. The closest interpretation I could come up with that seemed natural to me was "think before you will try to 'buy' your life, and you will find you can't". Counting the Costs. 3 and Jesus addressed the lawyers and Pharisees with the words, 'Is it against the law to cure someone on the Sabbath, or not?'. In this passage, Jesus explains the principle of "counting the cost." The candidate for baptism must be able to discern the terms of God's offer for salvation before making such a monumental decision. Conversely, also, what losing its “flavor” means. Tasteless Salt Is Worthless 34 "Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 3. Change ), You are commenting using your Google account. Jesus doesn't even say the word "possessions" but instead says "all", and the key to this verse is the two following verses, Luke 14:34 & 35 "Salt is good; but if the salt has lost its flavor, how shall it be seasoned? Luke 14:34 Parallel Verses [⇓ See commentary ⇓] Luke 14:34, NIV: "Salt is good, but if it loses its saltiness, how can it be made salty again?" Luke 14:34, ESV: ""Salt is good, but if salt has lost its taste, how shall its saltiness be restored?" Luke 14:34, KJV: "Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?" Jesus bids them count upon it, and then consider of it. Luke 17:34 (NASB) I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. Zacharias's Prophecy. Luke 14:32 Context. The story is found only in Luke's Gospel. 2There in front of him was a man suffering from abnormal swelling of his body. The word disciple simply means "learner.". 14:34 In the ancient world, salt was often used as a catalyst for burning fuel such as cattle dung. So then every one of you This clause shows what is meant by the calculation of expenses, with which Christ enjoins his followers to begin: it is to lead them to consider that they must forsake all In vain do persons who are delighted with an easy, indolent life, and with exemption from the cross, undertake a profession of Christianity. Found insideThis meaning is expressed in Jesus' warning about salt that has lost its savor (Luke 14:34–35). Meat spoiled unless it was salted. Not everyone can be a disciple of Jesus. He tells some parables in Luke 14:25-35 to explain what you need to do. Remember this principle of interpretation: context is king! 4 But they remained silent, so he took the man and cured . Dear Alex, Had the disciples of Jesus counted the cost? 3Jesus asked the Pharisees and experts in the law, "Is it lawful to heal on the Sabbath or not?" 4But they remained silent. What does it mean to give up all his own possessions? In Jesus' name, I pray. Jerusalem and the Temple Mount in the Hellenistic period, How Christians Can “Say Something About Jesus”, Key Concepts from Leviticus in the Book of Hebrews. Found inside – Page 173814:18 they all began making excuses: All such excuses would have been a great affront to the host, ... Parable of the Great Feast Luke 14:15-24; cp. All I am doing is summarizing his research. Luke 18:1-34 Being Prepared pdf Luke 18:1-8 Hopelessness html Luke 18:9-14 Self-righteous html Luke 18:15-17 Neglected html Luke 18:18-27 False-Confidence html Luke 18:28-30 Faithfulness html Luke 18:31-34 Remember html Luke 18:35-43 Blind Man pdf Luke 19:1-10 Tax Collector pdf Luke 19:11-27 Ten Minas pdf View all posts by squeaky2. Pirkei Avot 4:20. Luke 14:25-35 Commentary. • What is the message behind the last two verses about tasteless salt (Luke 14:34-35)? And suddenly you opened my eyes to the real truth! Found inside – Page 166Do I mean what I say, and say what I mean? Christ Jesus our Lord Himself will cast out all “salt without savour” (Luke 14:34–35). Out of the fullness of the ... Why? In terms of your personal experience, what does it mean for you to be baptized in the Holy Spirit and fire? In Context Parallel Compare. Jesus' point is that the same is true of a "saltless" disciple. 25 Now large crowds were going along with Him; and He turned and said to them, 26 "If anyone comes to Me, and does not hate his own father and mother and wife and children and . Counting the Cost, Luke 14: 28-34. 4. You have answered a little question I had since my youth. 1. Luke Chapters. Change ), You are commenting using your Twitter account. Was the Worship of Jesus Really an “Innovation”? We are called to be the salt of our culture and of our time. Let God’s Law and Gospel be your spiritual and moral compass. Anyone who has ears to hear should hear!”. Title: As with the other 3 gospels, the title is derived from the author's name. (v.13), I.Howard Marshall in his commentary on Luke notes “no attestation” of moraino than “to make folly, become foolish” but still thinks Luke 14.34 should read: “lose its saltiness”. Some use Luke 17:34-36 to teach the secret rapture belief but to understand the complete picture of this passage, we need to read the verses before and after. This Gospel was written toward the end of the first century. Talk about your love for Christ in comparison to everything and Within the United Kingdom, the rights to the KJV are vested in the Crown. This is how both Matthew 5.13 and Luke 14.34 should both be translated: “become foolish”. In Matthew and Luke Jesus is already using a figure of speech in terming His disciples as “salt”, why would He use a term such as “moraino” which clearly means “to make foolish” as another figure of speech within a figure of speech? Jesus' point in talking about salt is this: If we lose our basic nature, our God-given usefulness, then we are unhelpful to the Kingdom and God's work in the world. You certainly understand how to bring a problem to light and make it important. (1-6) He teaches humility. . "Dear Father, father of our Lord Jesus Christ, Thank you for speaking through the prophets of old, bit by bit, in first one way, then another. "Then [Paul] left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue. 5.1-12 since this section defines the “salt of the earth”.