It is unmingled with carnal joy, or that of the hypocrite, which is short and unfruitful of solid comfort. The Biblical Illustrator. 3. John Trapp Complete Commentary. (157). Thus we are told of Solomon 2 Chronicles 8:4, that ‹he built Tadmor in the wilderness;‘ and we know that Palmyra, and Bozrah, and Sela, were large cities that were built in the midst of regions that were generally to be regarded as deserts, or wastes. Let the wilderness - The most uncultivated countries, and the most rude and uncivilized people, shall confess and celebrate with thanksgiving the blessing of the knowledge of God graciously imparted to them. https:https://www.studylight.org/commentaries/cal/isaiah-42.html. It is in what is today northwest Saudi Arabia, and it is the general name of the area in which Selah (Petra) was located. 11.Let the desert and it’s cities cry aloud. 11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. The manifestation of Divine judgments. The Vulgate has habitatores Petraeae, "the inhabitants of Arabia Petraea." 1865-1868. 2. a description of His quiet style of ministry Additionally, Matthew quotes Isaiah 42:1-5 and plainly says it is a prophecy fulfilled in Jesus (Matthew 12:16-21). "John Wesley's Explanatory Notes on the Whole Bible". BibliographyBeza, Theodore. Kedar — in Arabia-Deserta (Isaiah 21:16; Genesis 25:13). So Kedar is here put in general for that class of men. They may be called inhabitants of the Rock, as they are to abide there for ever. Philippi (Die bibl. (J. It is possible that Cowper may have had this passage in his eye in the following description of the final and universal prevalence of the gospel: The dwellers in the vales and on the rocks. It cannot, in fact, denote any other than that Prophet who is more than a prophet, namely, Malachi's "Messenger of the covenant" (Isaiah 3:1). He leads His people (cf., Isaiah 49:8-9), and the Gentiles also, out of night into light; He is the Redeemer of all that need redemption and desire salvation. (u) Ben Melech interprets the rocks and mountains of towers built on rocks and mountains, where men dwelt. 1905-1909. Isaiah 42:1 (KJV) Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. (q) Meaning, the Arabians, under whom he comprehends all the people of the East. Isaiah 42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Isaiah 42:11 Context. Isaiah 42:1-4 contrast with Isaiah 42:10-17; Isaiah 42:5-9 with Isaiah 42:18-21. 1. 1870. These by the latter are esteemed ignoble and base; but both are considered as of low condition." Earth rolls the rapturous hosannas round. Calvin's Commentary on the Bible. 4. By the desert is meant Arabia Deserta; by the rocky country, Arabia Petraea; by the mountains, probably those celebrated ones, Paran, Horeb, Sinai, in the same country; to which also belonged Kedar, a clan of Arabians, dwelling for the most part in tents; but there were others of them who inhabited or frequented cities and villages, as may be collected from this place of the prophet. 42:11 - [ In Context | Read Chapter | Discuss this Verse ] [ Original: Hebrew / Greek | Multi-Translation | Make Poster ] Let the wilderness R1637 and its cities lift up their voices, The settlements where Kedar R1638 inhabits. Let the wilderness - (See the note at Isa 35:1). The feeble powers of nature, unassisted by Divine grace, cannot learn this new song. Thus we are told of Solomon 2 Chronicles 8:4, that 'he built Tadmor in the wilderness;' and we know that Palmyra, and Bozrah, and Sela, were large cities that were built in the midst of regions that were generally to be regarded as deserts, or wastes. Islam claims Isaiah 42 refers to Muhammad. 5. Let them shout from the top of the mountains namely of Paran south of Sinai in Arabia Petrea Let them shout from the top of the mountains - namely, of Paran, south of Sinai, in Arabia Petrea (Vitringa). That sincere believers in Christ enjoy such a communion, is most obvious from the sacred Scriptures. The Kedarenians led a nomadic, wandering life. the towns where the nomads of Kedar live! That they meant Jesus Christ, and none other. The villages that Kedar doth inhabit.] BibliographyPoole, Matthew, "Commentary on Isaiah 42:11". Ye that dwell eastward. It is a research tool for publications in various languages produced by Jehovah’s Witnesses. the villages that Kedar doth inhabit; or the "courts" (t), or tents, the Kedarenes inhabited, who were Arabians, and dwelt in tents, which they pitched here and there, for the convenience of their flocks; and so the Targum, "the Arabians that inhabit the wilderness shall praise:''. "The New John Gill Exposition of the Entire Bible". Josephus, speaking of the desert or wilderness lying between Jerusalem and Jericho enumerates several villages or towns in it, showing that though it was mainly a waste, yet that it was not wholly without towns or inhabitants. BibliographyBarnes, Albert. The villages that Kedar doth inhabit - Where the inhabitants of Kedar dwell. In Isaiah 16:1; Isaiah 42:11 the Revised Version (British and American), perhaps we have a reference to the great city of Petra. The believer’s union to the Divine Redeemer. Is. The word here denotes the most uncultivated countries, intimating that even the most rude and barbarous people would have occasion to rejoin, and would be interested in the mercy of God. Let the wilderness - (See the note at Isaiah 35:1). The infinite worthiness of Christ the Lamb of God. Hist. (Calmet) --- The people dwell in tents. iii. Finding the new version too difficult to understand? That he might be fully compared to a rock, as the foundation on which his Church was built, and on which all true believers rested for their salvation. Nor can the expression refer to the prophets as a body, or, in fact, have any collective meaning at all: the form of the word, which is so strongly personal, is in itself opposed to this. 4. "Commentary on Isaiah 42:11". This is very beautiful; but why this roundabout course? 2. Their souls and all their nobler powers soar above the mean pursuits of this world. 1859. Let the inhabitants of the rock.] The foreign widow Ruth is comforted by the protection and access to water that the landowner Boaz provides (Ruth 2:13). Johnston. The most fierce and savage people, cicurated and civilised by the gospel preached among them, as it is with us at this day, whose ancestors were most barbarous and brutish, as Cicero (a) testifieth. 1765. (t) "atria", Montanus; "tentoria", Grotius. bruised--"It pleased the Lord to bruise Him" ( Isaiah 53:5 Isaiah 53:10 , Genesis 3:15 ); so He can feel … It is a song on redeeming love. תָּמַךְ in itself can mean “to seize, hold fast.” Here, however, it … The idea in the verse is, that all the dwellers in Arabia would celebrate the goodness of God, and join in praising him for his mercy in giving a deliverer. Let the inhabitants of the rock sing, let them shout from the top of the mountains: George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. An unprejudiced commentator must admit that the "servant of Jehovah" is pointed out here, as He in whom and through whom Jehovah concludes a new covenant with His people, in the place of the old covenant that was broken - namely, the covenant promised in Isaiah 54:10; Isaiah 61:8; Jeremiah 31:31-34; Ezekiel 16:60. The Kedarenians led a nomadic, wandering life. A song of victory. The Kedarenians led a nomadic, wandering life. 6. 1840-57. 4. https:https://www.studylight.org/commentaries/jfu/isaiah-42.html. The towns where Kedar dwells. "Commentary on Isaiah 42:11". Kedar—in Arabia-Deserta (Isa 21:16; Ge 25:13). Isaiah 42:11 KJ21 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit. Every heart is not formed for such exalted praise. Josephus, speaking of the desert or wilderness lying between Jerusalem and Jericho enumerates several villages or towns in it, showing that though it was mainly a waste, yet that it was not wholly without towns or inhabitants. Sela, or Petra, was the name of the celebrated city that was the capital of Idumea (see the notes at Isaiah 16:1); and the connection here would rather lead us to suppose that this city was intended here, and that the inhabitants of the capital were called upon to join with the dwellers in the surrounding cities and villages in celebrating the goodness of God. "Commentary on Isaiah 42:11". BibliographyHaydock, George Leo. 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